What Kind Of Christian Are
You? No. 4.
For Dictatorial Christians! Part A.
Reading 3 John v 1-14.
Introduction:
Thomas Huxley was asked on one occasion what
it took to make a good Christian. His reply was choice!
"It does not take much of a man to be
a Christian, but it takes all there is of him."
The prerequisites of discipleship
are,
Look to Jesus! b. Learn from
Jesus! c. Listen to Jesus!
In this exercise we become more like Jesus, which of course
is the whole purpose of discipleship.
"Christianity can be condensed
into four words: admit, submit, commit, and transmit."
Samuel Wilberforce (1805-1873).
"Christianity is an invitation
to true living, and its truth is only endorsed by actual experience.
When a man becomes a committed Christian, he sooner or later
sees the falsity, the illusions, and the limitations of the
humanist geocentric way of thinking. He becomes (sometimes
suddenly, but more often gradually) aware of a greatly enhanced
meaning in life and of a greatly heightened personal responsibility.
Beneath the surface of things as they seem to be, he can discern
a kind of cosmic conflict in which he is now personally and
consciously involved. He has ceased to be a spectator or a
commentator and a certain small part of the battlefield is
his alone. He also becomes aware . . . of the forces ranged
against him."
J. B. Phillips (1906-1982).
This is the third study in
lesser-known men in the Bible drawing us to true discipleship
and commitment!
Diotrephes The Dictator!
"In every Christian's heart there is a cross and a throne,
and the Christian is on the throne till he puts himself on
the cross; if he refuses the cross, he remains on the throne.
Perhaps this is at the bottom of the backsliding and worldliness
among gospel believers today.
We want to be saved, but we
insist that Christ do all the dying. No cross for us, no dethronement,
no dying. We remain king within the little kingdom of Mansoul
and wear our tinsel crown with all the pride of a Caesar;
but we doom ourselves to shadows and weakness and spiritual
sterility." A. W. Tozer (1897-1963).
Although Diotrephes thought
himself strong and powerful he had doomed him-self to shadows,
weakness, and spiritual sterility, as indeed does every such
believer in the church of Jesus Christ who acts in such a
manner.
Now there are three areas of
thought surrounding this very high profile man in the church
that should occupy our attention.
The Dictator!
(1) Think With Me About His Church:
It would seem his church has
been left unnamed, although it's thought by a number of scholars
that with Gaius he was a member of the Corinthian Church.
That may or may not be so,
but this man was in all the wrong ways leaving his mark upon
his church. Who was Diotrephes anyhow? The name occurs everywhere
in secular Greek literature. It is a name identified with
Greek aristocracy, even nobility. It is very evident that
this man was in what we commonly call the upper class bracket,
he would be considered in his day, one of the elite. However,
he came to the Lord and now professes to be one of Christ's
followers. Being accustomed to taking the place of prominence
he very soon makes his presence felt, he was evidently going
to be top dog in the church much to the horror and annoyance
of everyone else. Sadly, of course, he is one of those men
who does not take the interests of others into consideration,
whatever the Word of God says.
"Some time ago I was biking
in Michigan and met another biker who, like myself, was a
professor of theology. In the course of our conversation by
the side of the road he said something I will never forget:
"Bob, all I really want in life is for the Word of God
to take up residence inside of me and form me into Christ-likeness."
I think this statement hit me hard because my seminary training
in the Bible was never that personal. We were always asking,
"What does it say?" and seldom if ever made the
step into a deep personal application of "How can that
truth take up residence in me?" Robert Webber in The
Covenant Companion (Jan. l990). Christianity Today, Vol. 34,
no. 4.
Now that's the role of the
real believer within the church of Jesus Christ, to display
a Christ likeness before all heaven, all hell, and all humans!
How does a Diotrephes then
ever get into the church in the first place? He slips in undetected
as nothing other than a sinner saved by grace. He is welcomed
with open arms, and if a church is not led by individuals
who display a high degree of godliness and spiritual maturity
he may soon work his way into a place of leadership and very
quickly become an over powering dictator. Thus the need folks
for men in leadership to be of a high quality of spiritual
maturity and on that area there should be no fudging. John
says in v 9.
"I wrote unto the church,
but Diotrephes, who loveth to have the pre-eminence among
them, receiveth us not."
Here's a man who no matter
who the pastor, no matter who the Apostle is, will make up
his own mind about things. He will make the necessary decisions
and he will manipulate things and people until he has his
own way even if it means wrecking the church and tearing the
testimony to pieces. Its the church; its always
the church that suffers when such men are in control. And
I say to this group in this room this evening, pray often
and long that appointments may be made in this church only
as the Spirit of God leads. The church is precious to Jesus
and it should be precious to us!
What every church desperately
needs is a body of people who are faithful to the Lord and
committed to His cause. It hurts deeply when I hear people
who associate with this church continually run it down and
find fault. Stop complaining and start crying to God. Take
an example from Mary in Luke 1 v 38.
"Behold the handmaid of
the Lord; be it unto me according to thy Word."
The end result was, God trusted
Mary with His Son! Can he trust me; can he trust you with
His Son?
Listen dear folks, every church
ought to take heed with respect to the church of Jesus Christ.
This is no game! The church is not to be taken lightly or
treated foolishly. Remember 1 Samuel 4 v 21.
"And there ran a man of
Benjamin out of the army, and came to Shiloh the same day
with his clothes rent, and with earth upon his head.
And when he came, lo, Eli sat
upon a seat by the wayside watching: for his heart trembled
for the ark of God. And when the man came into the city, and
told it, all the city cried out.
And when Eli heard the noise
of the crying, he said, What meaneth the noise of this tumult?
And the man came in hastily, and told Eli.
Now Eli was ninety-and eight years old; and
his eyes were dim, that he could not see.
And the man said unto Eli,
I am he that came out of the army, and I fled to day out of
the army. And he said, What is there done, my son?
And the messenger answered
and said, Israel is fled before the Philistines, and there
hath been also a great slaughter among the people, and thy
two sons also, Hophni and Phinehas, are dead, and the ark
of God is taken.
And it came to pass, when he
made mention of the ark of God, that he fell from off the
seat backward by the side of the gate, and his neck brake,
and he died: for he was an old man, and heavy. And he had
judged Israel forty years.
And his daughter in law, Phinehas'
wife, was with child, near to be delivered: and when she heard
the tidings that the ark of God was taken, and that her father
in law and her husband were dead, she bowed herself and travailed;
for her pains came upon her.
And about the time of her death
the women that stood by her said unto her, fear not; for thou
hast born a son. But she answered not; neither did she regard
it.
21. And she named the child
Ichabod, saying, The glory is departed from Israel: because
the ark of God was taken, and because of her father in law
and her husband.
And she said, The glory is
departed from Israel: for the ark of God is taken."
Ichabod could be written over
a life and written over a church!
"The secret of every discord
in Christian homes and communities and churches is that we
seek our own way and our own glory."
Alan Redpath.
(2) Think With Me About His Character: (Or
class)
He really was a very transparent
man, this Diotrephes. He is so insecure and uncertain he can
only survive by being a Bullyboy, which is of course the trademark
of all such people. In one way or another they will display
a bully like attitude to keep feeling secure.
Nothing can choke the heart
and soul out of walking with God like legalism. Rigidity is
the most certain sign that the Disciplines have spoiled. The
disciplined person is the person who can live appropriately
in life.
Consider the story of Hans
the tailor. Because of his reputation, an influential entrepreneur
visiting the city ordered a tailor-made suit. But when he
came to pick up his suit, the customer found that one sleeve
twisted that way and the other this way; one shoulder bulged
out and the other caved in. He pulled and struggled and finally,
wrenched and contorted, he managed to make his body fit. As
he returned home on the bus, another passenger noticed his
odd appearance and asked if Hans the tailor had made the suit.
Receiving an affirmative reply, the man remarked, "Amazing!
I knew that Hans was a good tailor, but I had no idea he could
make a suit fit so perfectly someone as deformed as you."
Often that is just what we
do in the church. We get some idea of what the Christian faith
should look like: then we push and shove people into the most
grotesque configurations until they fit wonderfully! That
is death. It is a wooden legalism which destroys the soul.
Richard J. Foster in "TSF
Bulletin," Nov.-Dec. 1982.
The character of Diotrephes
is such; he pushes and pulls to have the members of his church
fit into his deformed way of thinking whatever the outcome.
He's the extremist, he's the one always right, and anyone
who differs with him will not last very long in that church.
His church and character suffer greatly!
Petty people are ugly people.
They are people who have lost their vision. They are people
who have turned their eyes away from what matters and focused,
instead, on what doesn't matter. The result is that the rest
of us are immobilized by their obsession with the insignificant.
It is time to rid the church
of pettiness. It is time the church refused to be victimized
by petty people. It is time the church stopped ignoring pettiness.
It is time the church quit pretending that pettiness doesn't
matter.
Pettiness has become a serious
disease in the Church of Jesus Christ--a disease which continues
to result in terminal cases of discord, disruption, and destruction.
Petty people are dangerous people because they appear to be
only a nuisance instead of what they really are--a health
hazard. Mike Yaconelli.
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