What Kind Of Christian Are
You? No. 4.
For Dependable Christians! Part C
Reading Acts Ch. 19 v 23-41 + 3 John v12.
4. Demeterius The Dependable!
C. Let's Think About the Possibilities:
Whether members, attending
friends, leaders or pastors, there are tremendous possibilities
for men and women with a testimony like Demetrius within and
without the church of Jesus Christ. Opportunities to be of
service to our God and His Christ in this amazing time in
which we live.
(i) The Character of Service! 1 Cor. 4 v 1-2.
+ Rom. 12 v 4-5.
You see, that's the way God
designed the church. The church is to consist of people ready
and willing to serve. Paul very ably reveals that thought
to us in 1 Corinthians 4 v 1.
"Let a man regard us in
this manner, as servants using the Greek word "huperetes",
meaning 'an under rower' of Christ."
In these times, large wooden
three-tiered ships were propelled by slaves chained to their
oars in the hull. The slaves in the lowest tier were called
"under rowers." Paul and his co-workers didn't want
to be proud so they made themselves known as third-level galley
slaves that pulled their weight. So many today want to big
shots, but God is looking for people who will be humble, obedient
servants. In verse 2 of 1 Corinthians 4 Paul says,
"It is required of stewards that they
be found trustworthy."
God does not want us to be
coming up with new fangled ideas on how to pull our oar and
shear off everyone else's oar in the process! God is looking
for faithful rowers who see themselves as willing servants.
God is looking for faithful stewards to give the work of God
over to, knowing they will carry through their responsibility
with integrity. We need beloved to understand that God has
a design for the order and function of His church whatever
kind of order and design we might have. Demetrius is a man
who works closely to the plan and design of God. Result! Faithfulness
and blessing, the two go hand in hand.
Once again the Apostle Paul
highlights for us how this plan and design work. It is most
interesting; he uses the analogy of the body. Romans 12 v
4-5.
"As we have many members
in one body and all members do not have the same function,
so we, who are many, are one body in Christ, and individually
members one of another."
It really is the simplest illustration.
While the body has many parts, they all do not have the same
function. Which beautifully illustrates the relationship of
individual believers to the entire body of Christ. We constitute
one body, yet we have different roles that should complement
one another. Like a human body whose parts all work together,
believers form a spiritual body, who as parts of the one body
should all work together expressing unity, while also expressing
diversity. If one part of our body is not working as it ought
then we have a real problem; we might even have to get medical
or surgical help. Every part must work together for the body
to function as it was meant to. So must everyone in the body
of Jesus Christ work together or the entire church feels the
pain. You see beloved, each believer has a very special part
to play within the church, when we do not play our part as
we are gifted and designed to do, we are the reason the whole
body is not functioning as it ought.
Only as each member serves
in some capacity does the church function, as it should. While
a small percentage of people are called to lead the church,
the rest of the congregation, both men and women alike, must
serve.
There is a character to service that needs
to be understood!
(ii) The Characteristics of Service!
Please remember its the
church as a whole that is important to Paul and indeed all
the writers of the New Testament. Especially its spiritual
health and vitality. So he sets before us, not only men like
Demetrius and the outworking of the body as we have briefly
seen. He also takes time to write complete epistles to people
like Titus in order to highlight, not only the character of
the church but also the characteristics of the people who
are the church.
So in Titus 1 v 5 he writes.
"For this cause left I
thee in Crete, that thou shouldest set in order the things
that are wanting, and ordain elders in every city, as I appointed
thee."
Among other things Paul gives
Titus a list of qualifications for the entire congregation
and he breaks that list down into age group and gender, the
idea being that Titus would focus in his teaching on having
a healthy church.
In Titus 2 v 1 Paul says to Titus.
"Speak the things which are fitting for
sound doctrine."
The Greek word translated "sound"
gives us our English word "hygiene" And it basically
means "healthy". God is deeply concerned that His
church be characterised by sound, healthy teaching that will
result in sound, healthy living. Paul then takes time with
Titus to deal with the kind of life God wants each age group
or gender within His church to live out in the public domain.
In other words our God is interested
in our characteristics, He desires that we be a healthy congregation.
He first mentions the older
men giving wise counsel as to how they should behave in the
congregation of God's people. What age group is he speaking
of?
Well in Philemon v 9 he used
the term "Paul the aged," and he was about sixty
at that time. In other words, men who have reached the grand
old age of sixty and upward need to listen carefully to what
the Apostle is saying, its important. In Titus 2 v 2
he describes what is expected from such men.
"That the aged men be
sober-minded, grave, temperate, sound in faith, in love, in
patience."
Men who walk with Christ for
a period of years should have become spiritually mature and
excellent examples for the younger to follow. There is no
value at all in being old if you are not godly.
Secondly he mentions the older women Titus
2 v 3.
"The aged women likewise,
that they be in behaviour as becometh holiness, not false
accusers, not given to much wine, teachers of good things."
Again these older women are
to live such lives that they become an example to the younger
women teaching what is good. Instead of being occupied with
gossiping or criticising they should be about teaching what
is good, what is noble and excellent. The implication being,
having already taught there own children who may well have
moved on and set up home on their own, they now have opportunity
to teach the younger generation in the church. They are to
train the younger woman the art of self-restraint.
Thirdly he mentions the role of the younger
women. v 4-5.
"They are to love their
husbands, to love their children, to be sensible, pure, workers
at home, kind, being subject to their own husbands."
This is of course the opposite
of what is being taught today. Woman are taught to love whomever
they want, to farm out their children to someone else's care
and influence, and not to worry about being wise and sensible
or pure, but do whatever turns them on and brings satisfaction.
Fourthly he turns his attention to the young
men. v 6-8.
Paul brings his instruction
in this area to a conclusion with a strong word to young men.
I believe in v 7-8 Paul deals specifically with Titus but
his instruction applies to all young men. As a young man himself
he now has opportunity to be an example to the young men around
him. They are to act in a sensible manner at all time; youth
is no excuse for foolishness. They are to be an example of
good works in every aspect of life; they are to display pure
motives in every area of their being, they are to be dignified
and of sound speech. How different from many of the young
men today who think it's clever to be foul, abusive, and rebellious.
Solomon gives this amazing advice in Ecc. 11
v 9-10.
"Rejoice, young man, in
thy youth, and let thy heart cheer thee in the days of thy
youth, and walk in the ways of thine heart, and in the sight
of thine eyes; but know thou, that for all these things God
will bring these into judgement. Therefore remove sorrow from
thy heart, and put away evil from thy flesh; for childhood
and youth are vanity."
While there is nothing wrong
with enjoying your youth, one-day we will all stand before
a Holy God and give account of what we did in those days.
So Solomon encourages young men to enjoy their youth, but
make sure they remove anything from their life that will produce
sorrow in a day to come. How do you do that? By remembering
"your creator in the days of your youth" Ecc. 12
v 1. By giving God the honoured place he requires in your
lifestyle. Clearly, there are characteristics of service that
we must observe.
Want the best?--give your best.
The Christian's place is on the front line,
not on the sideline.
William Booth, founder of the
Salvation Army, was interviewed near the close of his life.
This is what he said: "God had all there was of me. There
have been others who had greater plans, greater opportunities
than I; but from the day I got a vision of what God could
do, I made up my mind God would have all there was of William
Booth."
Service to Jesus Christ is
a wonderful opportunity that all who are a part of the household
of God are privileged to have. Only as we seek to live holy
lives will our service have any bearing on the health of the
church or on a lost world.
We are called to be those who
honour God's Word by proclaiming it, pondering it in our hearts,
and by practising it daily in every area of living.
Demetrius has left us an amazing
example, it is our responsibility to leave a good example
for others to follow, and may the Lord help us so to do so
in these days in which dear people need so much the light
of the gospel of Jesus Christ!
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